“A Lying Tale: Fact and Fiction in the Stories of Borrow’s Gypsies” by Anne-Marie Ford

 

 ‘We know very little about ourselves; and you know nothing, save what we have told you; and we have now and then told you things about us which are not exactly true, simply to make a fool of you, brother. You will say that was wrong; perhaps it was. Well, Sunday will be here in a day or two, when we will go to church, where possibly we shall hear a sermon on the disastrous consequences of lying.’ Jasper Petulengro’s parting words to the narrator of The Romany Rye (1857), full of humour, truth and irony, reflect not only the Gypsy’s pleasure in a joke, but also the limits of contemporaneous knowledge regarding these wandering people.

For a fine essay by Anne-Marie Ford about the creative licence that members of the Borrow’s Gypsies group sometimes took in talking about themselves to George Borrow and to the Gypsiologists of the late 19th and early 20th century, follow this link to the Gypsy Genealogy website.

 

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The 1811 Overture: Being an Account of George Borrow, John Clare, Various Gypsies and A Great Deal of Straw Plait in This Year of the Napoleonic Wars

A paper given by David Nuttall at the Easter Conference of the George Borrow Society, held in Peterborough, in April 2014. We welcome David to the Borrow’s Gypsies Blog as our first guest author.

My mother said
I never should
Play with the gypsies
In the wood
If I did
She would say
Naughty boy to disobey
Disobey one,
Disobey two,
Disobey over Waterloo

George Borrow and John Clare were two naughty boys who chose to ignore this advice. In 1811 John Clare hadn’t begun to socialise, as he would a few years later, with the Gypsies who regularly travelled through or near his home village of Helpston. But he was well aware of them as being part of his world:

I thought the gipseys camp by the green wood side a picturesque and an adorning object to nature and I lovd the gipseys for the beautys which they added to the landscape

A favourite camping place of these Gypsies was nearby Langley Bush, just outside the village, a location marked by an old tree that had once been the meeting-place, one might almost say the local court house, for villagers in the surrounding area, dating back to Anglo Saxon times.

George Borrow didn’t know a Gypsy when he saw one, apparently,
“A strange set of people,” said I at last; “I wonder who they can be.” he would write forty years later in ‘Lavengro’.

As an Overture to this Peterborough Weekend, this first talk this morning takes a look at this area of Northamptonshire in the year 1811; to see who is here, what has bought them here and what they are doing to pass the time. It will also see where they move on to, for not many who are here in 1811 will be stopping.

John Clare is here, of course, he’s the local hero, living in Helpston, Northamptonshire, just 7 miles northwest of here. Born there on the thirteenth of July, 1793, he was almost exactly ten years older than Borrow, born the fifth of July, 1803; Clare and Borrow are the only two leading writers of the 19th century who had hands-on relationships with English Gypsies and whose writings reflect this; it is the Napoleonic Wars that brings them within range of each other briefly in this 1811 period. The closest they would be again would be in London in 1824, when they were both, quite independently, among the crowds lining the route of Lord Byron’s funeral procession; they never met, and if they knew of each other and read each other’s works, there is no evidence of it, other than wishful thinking.

Napoleon Bonaparte isn’t here, not yet, although he’s expected; some of his forces have made the trip, however, and they are in the newly constructed prisoner-of-war camp at Norman Cross. There are 6,272 of them in residence in 1811 – Prisoners of War of all Ranks; French civilians or fishermen who found themselves at Norman Cross were either put on parole or released.

Captain Thomas Borrow, George Borrow’s father, has been posted there from East Dereham, Norfolk in 1810, along with his wife and his two sons; the younger with a career in languages ahead of him, who, uncharacteristically, does not take advantage of the range of languages on offer from captive potential tutors from France, Holland, Spain, Italy and Germany, plus, and I quote, Negroes and whatever language they had to offer; it was the prisoners themselves, mostly illiterate, who took advantage of the opportunity to learn to read and write in their own native language and English through lessons offered by the prison.

And down along a green lane, somewhere near where we are today, the Gypsy Smith Family are waiting to be discovered by this same son, George, and his pet snake, (who, actually, has only come for the next talk this morning and plays no further part in this one), the Romany Writer to be, who make their son Jasper Petulengro – in real life, Ambrose Smith – and his Tribe into some of the best known Gypsies in literature.

Evidence that the first meeting of George and Jasper took place near Norman Cross, as related in Lavengro, can be found in factual entries in historic documents; the Smith Tribe, which by default includes Jasper, were in this area at the very same time that Borrow was. And that is something that Borrow would have been very unlikely to have learned later, when as an adult, he wrote Lavengro.

Records tell us that the Smiths were here in 1811, because Borrow’s Gypsies travelled in a group that included the Heron or Herne Family and, on the 24th of February 1811,Reynold Heron and his partner Peggy baptised a daughter named Fabridge Heron at St Mary’s Church, Stanground, Huntingdonshire. Stanground is now part of Peterborough and lies to the south of the city on the road that leads from the Great North Road through Norman Cross to Peterborough.

In time, Jasper would go on to marry Fabridge’s younger sister, Sanspirella Heron. And Fabridge’s mother Peggy Heron is without doubt the Mrs Herne who baked the poisoned cake that almost did for Borrow in The Romany Rye.

Borrow encounters two adults in the green lane, a man and a woman. The general impression is given that the two are the father and mother of Jasper. However, Borrow describes the woman as being older than the man. The man also at one point addresses the woman as ‘mother’ but at other times as ‘wifelkin’. So is the woman his wife or his mother? The real-life parents of Jasper were Faden Smith and Morella Smith. Faden was born in about 1772 and Morella was baptised in 1787 in Yelling, Huntingdonshire, again not far from Peterborough and Norman Cross. So, in fact, Jasper’s mother was not older than her husband, but fifteen years younger. And their son Jasper is summoned forth to be introduced to Borrow.

This first encounter is interrupted by the sudden, rather show-off, entrance of another Gypsy named Nat, on horseback – over the hedge rather than along the lane like everybody else – and the camp breaks up. Borrow says that two or three wild-looking women and girls help; these girls would have included one or more of Jasper’s real-life sisters, Elizabeth, Lydia and Phoebe. Nat makes for the Great North Road along with

the two bags formed of stocking, half full of something heavy, which looked through them for all the world like money of some kind’

and the rest of the Gypsies move off in the same direction. George will not see Jasper again until Chapter Sixteen.

So, why are Borrow’s Gypsies up this green lane in 1811, a bit off-track for Gypsies who are usually associated with Norfolk and Suffolk, you might think. However, the baptismal records of the Herons and, by association their close relatives the Smiths, indicate that this travelling group used to use the Great North Road to travel north into Yorkshire, and south towards London. There were several fairs to attend locally each year. It would seem most probable, however, that it is the lure of the newly constructed prisoner of war camp – the World’s first such custom built establishment – at Norman Cross that finds them here in this green lane in 1811; it s presence has money-making potential. For comparison, you only have to look to the Gypsies of the New Forest in Hampshire. In the 19th and early 20th century, many members of that community were granted special licences to provide a mobile shop service to the soldiers stationed at nearby Borden Camp.

Once the residents in Norman Cross started making use of the various manufacturing skills they bought with them from their pre-war trades and turned it into an Arts and Crafts Factory,dabbling in a bit of porn, our Smith Family certainly wouldn’t have been the only people inside and outside of Norman Cross to conveniently forget the small matter of being at war, and take full advantage of the lucrative opportunities it presented. Not Captain Borrow, of course. But, mind you, Big House, Willow Lane in Norwich.

And, as to what Jasper’s parents are doing when Borrow comes across them, judging by the hurried manner of their departure, they are up to no good. Nat could be dropping in to collect the haul from some recent break-ins or the gain from some transactions; if the possibility of this shocks you, can I remind you that Faden Smith, along with Jasper and one Lewis Boswell were tried for burglary at the SuffolkAssizes in 1822. Jasper got off, but the other two were found guilty and sentenced to death, commuted to transportation for life; Lewis Boswell made the voyage to Australia, Faden, because he was in his 50s and deemed too old for transportation, got no further than the prison hulks off Portsmouth, where he died four years later.

And who is Nat, whose badly timed appearance put an end to George and Jasper’s green lane bonding; he was heading for the Great North Road, a route which would, eventually, lead him to the gallows at Newgate Prison, or so Borrow tells us in Lavengro, although no-one with that Christian name appears in the Newgate Register.

Nathanael is not a common Gypsy name in this period; however, it is found among the Gypsies of Langley Bush.

tis a Gipseys wedding Israel Smith and Lettyce Smith – wrote John Clare –  the Fiddle accompanyd them to church and back the rest part of it was nothing different to village weddings — Dancing and Drinking — Wrote a Song for them being old friends

Leetitia Smith married Israel Smith in Helpston Church on the 20th of September 1824. She was the daughter of Nathanael and Patience Smith. And it would seem very likely that the fiddler for the occasion was her Uncle Wisdom who was Nathanael’s brother and who knew John Clare. If that is the same Nat as known to Faden Smith and Company in Lavengro,itwould seemthatthesetwo groups of Gypsies, each associated with a different author and previously viewed as separate, at the very least knew each other and had a working relationship. In the absence, at present, of any hard evidence, to establish anything further is not possible. So no clutching at straws here, then. Only the prisoners in Norman Cross did that, big-time; back to young George Borrow

He thinks the Gypsies he has met are straw plaiting and coining, because that’s what he says he’s heard spoken about in the prison;

‘And it will be as well here to observe, that at this time there was much bad money in circulation in the neighbourhood, generally supposed to be fabricated by the prisoners, so that this false coin and straw plait formed the standard subjects of conversation at Norman Cross.’

The manufacture and sale of straw hats and bonnets and straw plait, used in the decoration of hats, are indeed banned at Norman Cross, as was the production of

‘Obscene figures and indecent toys and all such indecent representations tending to disseminate Lewdness and Immorality exposed for sale or prepared for that purpose are to be instantly destroyed.’

Now, the only mention of coining comes from Borrow himself in Lavengro and not from any other sources relating to the history of Norman Cross; what the prisoners were certainly doing was the forging of Bank of England £1 notes, which had only been introduced in 1797 in response to the need for smaller denomination banknotes to replace gold coin during the French Revolutionary Wars. To the forgers, the fact that people were unfamiliar with their appearance must have been a plus, although the quality, it is said,

was so good that counterfeit ones could only be detected by wetting the notes and observing the different behaviour of the ink used by them and the printers of genuine notes’.

During December 1804, prisoners Nicholas Deschamps and Jean Roubillard were discovered forging £1 notes. Engraved plates ‘of a very high standard and printing implements’ were found. They were convicted of forgery at the Huntingdon Assizes; although a capital offence, the sentence was commuted and, as a nice change for them, they remained in Huntingdon Gaol until they were repatriated to France in 1814. Such counterfeit notes came to be known in slang as Lil, from the Romany word for ‘book’ or a piece of paper, as in Borrow’s Romano Lavo-lil.

Getting the end product of illegal bonnets and hats out of Norman Cross was obviously tricky, but not so straw plait. Again, Borrow in Lavengro:

And then, those visits, or rather ruthless inroads, called in the slang of the place “strawplait-hunts,” when in pursuit of a contraband article, which the prisoners, in order to procure themselves a few of the necessaries and comforts of existence, were in the habit of making,’

In fact, the prisoners made more than enough money for their own needs and were able to send the money back to France via accredited agents to their families; on repatriation in 1814, it is reported that some French prisoners took home with them sums of up to £1000, the equivalent of around £60,000 today. Similar amounts were made by their ‘business partners’ outside the prison, who formed an essential part of the operation.

‘Persons in the neighbourhood, soldiers from the barracks, and others were accessories in the illicit trade in straw plait. They would conceal it about their persons, wrap it round their bodies, etc. They assisted in two ways, they helped get the straw into the prison and to carry the manufactured article out.’

Faden Smith is described by Borrow in Lavengro as carding straw plait; that is winding it around a board, perhaps in preparation for sale to a straw plait wholesaler or hat maker at a nearby market as part of this illegal big earner. So, George seems to have been right when he made his accusationand, in the circumstances, one would think, rather foolish to threaten to tell on them, and worse, who his Dad was, especially with Mrs Herne lurking in the background.

The Government were concerned with the effect this was having on the local manufacture of straw plait, considering the prisoners, who enjoyed free board and lodging, courtesy of The State, had a clear advantage over local straw plaiters. They also had the problem that the prisoners were producing a higher quality product, straw plaiting being a major industry in some regions of France and Italy, the import of which had been stopped by the Wars. Indeed, what could be better than the importing of straw plaiting than the importing of the straw-plaiters themselves, prisoners were those already trained in the craft, to resume production over here.

However, the Government, it might come as no surprise, might have been less worried about the plight of local workers than they were concerned with the fact that since 1802 straw plait had joined a list of some 5,000 items now newly subject to duty to raise funds to finance the Wars. So, the prisoners were defrauding the Revenue, an activity that, in the Spirit of Smuggling, local people outside of Norman Cross were only too happy to lend the French prisoners a hand.

And for those willing to take the risk, the consequences of getting caught could have been worse, considering the profits to be made; our year of 1811 saw the trial at Huntingdon of four Stilton men, Barnes, Lunn, Browne and James, the ostler at the Bell Inn, for being engaged in the trafficking of straw plait; Lunnwent to prisonfor a year, the others got six months. Barnes had said he would get straw into the prison in spite of General Williams or anybody else, as he had bought five fields of wheat for the purpose. However, for any military personnel found guilty of involvement, it could be up to five hundred lashes, and that’s not, presumably, with straw-plait, and several soldiers deserted rather than face that.

In fact, the prisoners revolutionised the straw plaiting industry in this country. They made, out of bone, a ‘splitter’ device – a device that may have used back home in the industry in France, otherwise they invented it over here – to produce thinner strips of straw and thus the possibility of more complex plait patterns. This machine was copied in iron by a Dunstable blacksmith and was adopted by local manufacturers; it was a little thank you from the French, when their holiday was over and they went home, for having such a nice time. Only one, Jean Habert, thought it good enough over here to return after the wars; he married a local girl, settled in Stilton and worked as a baker.

For John Clare 1811 marked by an accident he witnessed in August of that year when working in the fields, bringing in the harvest and which was to effect his health and employment prospects

‘my indisposition, (for I cannot call it illness) originated in fainting fits, the cause of which I always imagined came from seeing when I was younger a man name Thomas Drake after he had fell off a load of hay and broke his neck     the gastly palness of death struck such a terror on me that I coud not forget it for years… ‘

Clare had previously tried to join the Militia but had been rejected because of his small stature; in 1812, aged 18, he was presented with the choice of being called up by compulsory ballot, or volunteering for a bounty of two guineas, and he took the money. He went to Peterborough to be sworn into the Eastern Regiment of the Northampton militia and spent time in basic training in Oundle. It was after this period that Clare deliberately sought out the companyof his nearby Gypsies –

I got acquainted with the gipseys and often assos[i]ated with them at their camps to learn the fiddle of which I was very fond     the first acquaintance I made was with the Boswells Crew as they were calld a popular tribe well known about here and famous for fidd[l]ers and fortunetellers

He wanted to play ‘in the gypsy style’ and was taught by John Gray, an accomplished player, who was married to Maria Boswell, the sister of Tyso Boswell, whose great-grandson is Gordon Boswell of the Romany Museum at Spalding, Lincolnshire.

This would be around 1818, the date on his first tune-book; and it is from these tune-books that we know what tunes he played. They contain 263 transcribed tunes, some of which he learnt by ear from the Gypsies, and then wrote down later. Wisdom Smith is a Gypsy he mentions that he got the tune ‘Highland Mary’ from. Unlike his Folk Song Collection, the aim of which was preservation, this was his working repertoire. Such books are not uncommon, Thomas Hardy, another fiddler / poet, who played at dances, his first being in 1847 when he was seven years old, used two similar books, dated 1800 and 1820, belonging to his grandfather and father.

Now Borrow’s Gypsies are usually as described as East Anglian because of their close association with Norwich in Norfolk and Woodbridge in Suffolk and the points in between, but that’s not how they saw themselves. Jasper’s sister Elizabeth, who we left striking camp in 1811 near Norman Cross, became the partner of one Elijah Buckley. And in 1832 Elijah Buckley was killed by one John Stephens in a brawl in at High Beech, Epping Forest, just five years before John Clare entered Dr Matthew Allen’s Private Lunatic Asylum there. So, Jasper’s and associated Gypsy families often ventured into Essex too.

Elizabeth’s son, George Lazzy Smith also saw Epping Forest as his home territory. In the 1860s, he became the leader of the Gypsy group who travelled the United Kingdom and Ireland holding dances, and calling themselves the ‘Royal Epping Forest Gypsies’. To quote from his autobiography‘Incidents In A Gipsy’s Life’ published in 1886 as a promotional piece when he and his family were on show, at his own instigation, at the International Exhibition held that year in Liverpool:

To begin with, I was born on the 3rd of May, 1830, my birthplace being on the common called Mousehold Heath, Norwich, Norfolk, my parents having but a few months previously left their old camping ground in Epping Forest, near London. For many years, my ancestors recognised the Forest of Epping as their headquarters, and to this day at intervals we visit the spot, a sort of pilgrimage to Mecca as it were; but alas how different a form it presents to that which it did in my boyhood’s days…’

So, Borrow’s Gypsies were the Epping Forest Gypsies, although if you didn’t know that, you’re in good company. Borrow didn’t seem to know it either.

In Romano Lavo-lil, he is asked about Epping Forest:   “I frequently heard them talk of Epping Forest,” said the Gypsy; “a nice place, is it not?” “The loveliest forest in the world!” he replies, resisting the temptation to say Epping is a fine old Forest,

“Not equal to what it was, but still the loveliest forest in the world, and the pleasantest, especially in summer; for then it is thronged with grand company, and the nightingales, and cuckoos.”

The Lees and the Bosvils are mentioned: “Old acquaintances of mine,” said I; “why only the other day I was with them at Fairlop Fair, that was held in Hainault Forest, to the east of Epping Forest.”

But no mention of ‘my old pal Jasper’. But Jasper was an Epping Forest Gypsy too; he certainly travelled with the ball-giving group led by his first cousin George.

In 1837, John Clare took the Great North Road south to Epping Forest to become a patient at Dr Matthew Allen’s Private Lunatic Asylum in the heart of the Forest at High Beech. He’s recorded being there in 1841, on the Census taken in June of that year; the patients’ names are reduced to their initials, but there is no mistaking

J.C., aged 40, occupation ‘Poet’.

The very next month, J. C., at his own instigation, would leave High Beech and go home to Northborough by way of Norman Cross, whistling ‘Highland Mary’.

‘Journal Jul 18 —1841 — Sunday — Felt very melancholly — went a walk on the forest in the afternoon — fell in with some gipseys one of whom offered to assist in my escape from the mad house by hideing me in his camp to which I almost agreed but told him I had no money to start with but if he would do so I would promise him fifty pounds and he agreed to do so before saturday on friday I went again but he did not seem so willing so I said little about it — On Sunday I went and they were all gone — an old wide awake hat and an old straw bonnet of the plumb pudding sort was left behind —‘

So now, it would seem the members of The George Borrow Society, have to face an inconvenient truth; it seems their Gypsies, Borrow’s Gypsies, let John Clare down in his hour of need there in Epping Forest. An apology is obviously in order, which I hope Linda Curry, Chairperson of The John Clare Society, who is here today, will accept. It could have be worse; Jasper, or whosoever it was, could have asked for cash up-front and then you would have to pass round that old straw bonnet of the plumb pudding sort to repay the £50 involved.

So John Clare returns home, briefly; later that year he would leave for the Northampton General Asylum, where he will spend the rest of his life until his death in 1864.

It might be that Clare also returned to his fiddle, for included in his second tune-book is a tune just entitled ‘Polka’, and the polka did not cross the channel until 1844. Perhaps learnt by ear, as his transcription has the wrong time-signature, is in a different key and that raises the question of who he learned it from. Anyway, George Borrow would have recognised it; for it’s his favourite tune, The Redowa Polka.

“Lor, it just had to be, didn’t it, brother?” said Jasper, “what a cushti ending.” Then whining forth, “The Lil of 1811!” he gave me a parting leer, and hastened away. I made a motion which the viper understood; and now, partly disengaging itself from my bosom, where it had lain perdu, it raised its head to a level with my face, turned and stared upon the audience with its glittering eyes. Mesmerised by its stare, they couldn’t think of a single question.

Sources: George Borrow’s Lavengro; John Clare’s Journal; The French Prisoners of Norman Cross by Arthur Brown, published in 1895; and The Depot For Prisoners Of War At Norman Cross Huntingdonshire. 1796 to 1816 by Thomas James Walker, published in 1913.

 

 

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John Cooper’s family: another unexpected Irish connection

The family of Faden John Smith [B10 on the 1910 Borrow’s Gypsies family tree in the Journal of the Gypsy Lore Society] weren’t the only people to make their home in Ireland. (See the story about Faden John elsewhere on this blog.)

The children of Faden John’s nephew John Cooper [C21] also emigrated from England to live there but choosing Belfast rather than Dublin.

John Cooper was the son of Faden John’s sister Phoebe Smith [B12] and Tom Cooper. He was born in Great Yarmouth, Norfolk, in about 1832. On 5 March 1865 he married Sarah Story at Fairfield parish church near Liverpool, Lancashire. She was, as the 1910 tree records, a non-Gypsy, her father being described on the marriage certificate as a ‘Tradesman’.

The couple had three known children, all daughters. Florence Cooper, the eldest, was born in England, location unknown, in about 1867.

John and Sarah then travelled to Ireland, where they gave birth to their second daughter, Agnes Nora Cooper. She was born on 17 May 1869 at Ahoghill, near Ballymena, County Antrim. It’s possible, in fact likely, that the couple at this point were travelling with the ‘Royal Epping Forest Gipsies’, the group headed by George Smith [C12] that travelled the UK and Ireland in the 1860s and 1870s, holding dances for the general public in major towns and cities.

From Country Antrim, John and Sarah headed to Scotland in the early 1870s, perhaps in the company of John’s uncle, Ambrose Smith [B8]. Ambrose was the Gypsy on whom the 19th century writer George Borrow based the character ‘Jasper Petulengro’ in his novels Lavengro and The Romany Rye.

And it was during this sojourn in Scotland that disaster struck. John Cooper died on 21 January 1872 in a tent behind Hope Terrace, Queens Park, Govan, Glasgow. According to Francis Hindes Groome writing in his In Gipsy Tents (1880), John was buried in Cathcart Cemetery in Glasgow in a grave marked by a large monument. But recent investigations seem to suggest that this stone is long gone. What does survive nearby is the grave of a relative of John Cooper: his second-cousin Logan Lee [D46], son of Leviathan Smith [C14]. Logan died in Galway, Ireland in 1873, and was brought to Cathcart for burial. (You can read more about Logan and see an illustration of his gravestone elsewhere on this blog.)

Two months after John Cooper’s death, his third daughter came into the world. Minnie Leah Cecil Cooper was born on 15 March 1872 at Moss Side, Eastwood, Renfrewshire, with John described on her birth certificate as ‘Travelling Horse Dealer (deceased)’.

So here is Sarah Cooper, a young widow with three little daughters to care for. Being a non-Gypsy, it might have been expected that Sarah would bid farewell to life on the road and return to her roots in Liverpool. But she didn’t. Instead, we find Florence and Minnie in the 1881 census in the care of their Gypsy grandmother Phoebe Cooper among a large encampment of other Gypsy relatives in Christies Field, Broughton Road, Edinburgh, Scotland. The whereabouts of Sarah Cooper herself and her daughter Agnes Nora in 1881 is, as yet, unknown.

But in the next sighting of the girls and their mother in the 1901 census they are living in Belfast. To support her family, Sarah Cooper has started out in business as a Family Grocer at 166 Newtonards Road, Belfast. Perhaps she is following in her father’s ‘Tradesman’ footsteps. Her daughter Florence Cooper has also started a career in food retailing. She is recorded as a Lady Tea Traveller. Agnes Nora – now calling herself ‘Nora’ – is working with her mother in the shop as a ‘Grocer’s Sales Assistant’. And what of Minnie? She too is in her mother’s household but by now as a married woman with children of her own.

Minnie had married Robert Balfour, a Scottish-born naval architect, at the University Road Methodist Church in Belfast on 17 January 1891. She went on to have five known children with him:

  •  Sylvia Dorothy Grantham Balfour, born 17 November 1891, in Lower Sydenham, Belfast; known as ‘Dorothy’.
  • Muriel Cecil Sydenham Balfour, born 3 January 1895, at 1 Bloomdale Terrace, Belfast.
  • Roderick Douglas Balfour, born 25 March 1896, at 1 Grampian Avenue, Belfast; known as ‘Douglas’.
  • Edna Irene Story Balfour, born 30 June 1900, at her grandmother’s house/shop – 166 Newtonards Road, Belfast. She died aged two on 11 February 1903 in Belfast.
  • Mona Elsie Story Balfour, born 1 July 1905, at 36 Dudley Drive, Kelvinside, Glasgow, Scotland; known as ‘Elsie’.

Florence Cooper and her sister Nora remained spinsters throughout their lives. In the 1911 census, they are still living with their mother in her grocer’s shop in Newtonards Road. Sarah continues to be recorded as a Grocer. Florence is now a Baker & Confectioner. Nora has no occupation. Sarah Cooper dies on 17 March  1916 at 44 University Street, Belfast, although her usual address is given as 166 Newtonards Road. Florence Cooper dies on 31 December 1937 at the Royal Victoria Hospital, Belfast. Nora lives on until 1947, when she dies at the City Hospital, Belfast.

And in 1911, Minnie and husband Robert Balfour are in Scotland and still living at 36 Dudley Drive, Kelvinside, the place of birth of their last known child, Mona. By now, Dorothy is a student teacher and the younger Balfour children are still at school. The continuing history of this family group has yet to be traced.

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Faden John Smith’s mystery family make their home in Ireland

On Borrow’s Gypsies family tree, published in 1910 in the Journal of the Gypsy Lore Society, there’s a small knot of people at the bottom of one page with no details attached to them.

They are Bertram [C15 in the tree], Herbert [C16], Beatrice [C17], Norah [C18] and Ambrose Smith [C19], the children of Faden John Smith [B10] and his partner Alice, a non-Gypsy whose surname, according to the tree, is ‘Penden’. Faden John Smith himself is the brother of Ambrose Smith [B8], the ‘Jasper Petulengro’ of the novels of George Borrow.

As far as I’m aware, little or no work has ever been done to trace Faden John’s family or identify the people in it. Until now, that is. For research into Faden John, Alice and the children has revealed that they left England in the late-1860s to make their home in Ireland and that they never returned to live permanently in England again. Perhaps this is the reason why their Smith relatives based in England couldn’t provide T.W. Thompson with any useful information about them when he was compiling the family tree.

John Farthing Smith – to give him the name that he is invariably recorded by in the historic documents discovered so far – married Alice Penn (rather than ‘Penden’) in Hatcham, South London, on 24 October 1857. Alice was indeed a non-Gypsy, born in a street close to Liverpool Street Station in the City of London in 1837, the daughter of a merchant’s clerk.

By the time of the 1861 census, we find the couple camped in caravans at Mile End, Bow, London. They now have one child, recorded in the census as a daughter called Bertha, aged 10 months. But a birth certificate shows that the child was in fact a son, Bertram Farthing Smith, who was born in 1860 in Old Ford Road, Bow. With John and Alice in 1861 are two more adults: John’s sister Elizabeth Smith [B9], the widow of Elijah Buckley, and her son William Smith [C13]. William gives his age as 25 and his birthplace as Great Yarmouth, Norfolk.  Both John and William give their occupations as horse dealers.

Two more children arrive in the family before they leave London: Herbert, who was baptised at St Mary’s, Stratford Le Bow, London, in 1862; and in 1864, Beatrice Alice, born in a house at 1 North Street, Poplar, London.

And then, off go the family to Ireland, possibly as adherents of the ball-giving group of Gypsies led by John’s nephew George Smith [C12], who you can read about elsewhere on this blog. George is the other son of the Elizabeth Smith mentioned above and therefore the brother of William.

In Ireland, John and Alice add two more children to their family. Leonora Eugenie Smith was born on 3 March 1869 in Strabane, County Tyrone. Ambrose – recorded as Lewis William Ambrose Smith – was baptised in Killeshin, County Carlow, on 19 June 1876.

It appears that John and his nephew William Smith may well have gone into business together as horse dealers in the Irish city in which they all eventually settled, Dublin. Either that or the two brothers William and George started up a business, perhaps with John’s help, but with George’s involvement being rather remote: he was living in Scotland in 1891 and 1901 and in Wales in 1911.

John Farthing Smith died in Dublin on 11 June 1896, according to a reference in the Irish calendar of wills. Here he was described as a ‘gentleman’ of 29 Nelson Street, Dublin. Unfortunately, most Irish wills were destroyed by fire in the early 20th century so this index reference is tantalisingly all that survives. More than that, the Irish General Register Office have been unable to trace a death certificate for a John Smith in Dublin in 1896 among their records so we have no more details about his death.

John’s widow Alice continued to live in Dublin. We find her in the 1901 census with her children Bertram, Beatrice, Leonora and Ambros [sic] living at 41 Granby Lane, Dublin. In the 1911 census she and her daughter Leonora are living alone at 12 Emor Street, Dublin. She died in 1920 in Sandford Avenue, Dublin, and the administration of her estate was granted to her son Bertram Smith, described in the calendar of wills as a ‘merchant’.

And what became of the children? Here’s a potted biography for each of them:

Bertram Smith
He became a notable horse dealer in Ireland and is recorded in newspaper reports in the late 1800s attending horse fairs and possibly owning race horses. He travelled back to England to marry, wedding Eleanor Rimmer, daughter of a joiner from Liverpool, in Egremont, Cheshire, in 1901, By the time of the 1911 census, he was back in Dublin and had two children: Bertram, born in Dublin in 1903; and Eleanor, known as Nellie, born 1909, again in Dublin. Bertram’s wife Eleanor died in 1920 in Dublin. Bertram then married for a second time, to a Jane Jenkins, a farmer’s daughter, in 1923 at St Stephen’s, Dublin. His address then is given as Lad Lane, Lower Baggot Street. It’s not known if he and Jane had any children. Bertram’s death has not yet been traced.

Beatrice Smith
She married a Londoner called William Thompson Mackey, a designer of machinery, in 1901, in Dublin North Registration District. In the 1911 census, the couple are living in Fulham, London, with no children of their own but with a niece called Alice Elizabeth Smith, aged 5, born in Dublin. But Beatrice seems to have returned to live in Ireland at some point after that. Her death, as Beatrice Alice Mackey, is recorded in Dublin South in 1945.

Herbert Smith
No reference has been found for Herbert after his 1862 baptism at St Mary’s, Stratford Le Bow, London. Perhaps he died young.

Leonora Smith – the ‘Norah’ of the family tree
Leonora didn’t marry. She continued to live with her mother Alice until Alice’s death in 1920. Her own death is recorded on 20 June 1929 at Adelaide House, Dublin, possibly a hospital, aged 60.

Ambrose Smith
Ambrose followed the profession of horse dealer like his father and cousins. He married Bridget Behan, daughter of a steward, on 22 January 1904 at St Mary’s, Dublin. Within two years, he was dead. His death is recorded on 4 June 1906 at 41 Granby Place, Dublin. It’s not known whether he and Bridget had any children but perhaps the Alice Elizabeth Smith who is living with Beatrice in London in 1911 belongs to him: she was born in about 1906.

 

 

 

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Walter Smith: a different ‘king’ and leader for the ball-giving Gypsies?

George Smith, the self-styled ‘King of the Gypsies’, seems to have a usurper.

Walter Smith, seated, with his son-in-law Stephen Hewitt. Stephen is the husband of Walter's daughter Pamela Smith.

Walter Smith, seated, with his son-in-law Stephen Hewitt. Stephen is the husband of Walter’s daughter Pamela Smith.

As you can read elsewhere on this blog, George Smith [C12 in the Borrow’s Gypsies family tree of 1910] always claimed that he was the one who came up with the ingenious money-making idea of leading his Smith, Young, Chilcott and Lee relatives on a grand tour of Great Britain and Ireland from the 1860s onwards. In major towns and cities along the way, George invited the public to visit their encampment to see how real Romany Gypsies lived and to have their fortunes told by his wife Kurlinda/Corlinda Lee and his daughters or other female members of the community. In the evenings, they held dances – advertising them as ‘The Royal Epping Forest Gypsy Balls’ – held either within the encampment or in public halls nearby. Here George brought in local caterers to serve refreshments and professional musicians to provide music. Kurlinda/Corlinda and George were usually in attendance, under the guise of  ‘The King and Queen of the Gypsies’.

But this newspaper report of 1871 seems to suggest that another member of George’s family had claimed the crown. This is Walter Smith [C3 in the 1910 tree, born 1841, died 1921], first cousin to George. His ‘queen’ is his wife Matilda, nee Gaskin. And it is interesting to see the mention of the Mullinger and Whatnell families. As far as we know, this is the first known contemporary reference to them as adherents of the ball-giving group.

North Wales Chronicle, Saturday 11 November 1871

“A GIPSY BALL.– Whether or not many people go a gipsying in the present day, it is pretty certain that no inconsiderable number go to gipsy balls. This was evident at the Masonic-hall, Scotland-road, Liverpool, on Monday night, when the “King and Queen” of the Gipsies gave a ball. The Zingari tribe of gipsies – they maintain that they are the only genuine tribe – are at present in camp in the neighbourhood of Everton, and they embrace the families of the Mullingers, Smiths and Whatnells. Their home is Epping Forest, but they have been in these parts some time.

The king rejoices in the common name of Smith – Walter Smith, that of his Queen being Matilda Smith. They speak the gipsy language, marry only amongst their own tribe, but consummate their matrimonial alliances in Protestant places of worship. They would appear to depend a good deal on the support of “externs”, making money wherever they are, and getting a living in quite a different style to the old, pastoral style of their ancestors. The ball was one means of replenishing their exchequer, and judging from the members who attended, it was pretty successful. The prices of admission, moreover, were low, and the opportunity of seeing and dancing with their majesties was thus within reach of all.

The King, Queen, and other members of the tribe, together with their children, graced the occasion with their presence, and entered thoroughly into the spirit of the dance. Her Majesty the Queen (Mrs. Smith) was dressed in blue silk, with a rather pretty head-dress which has no Parisian or other name. The rest of the female members of the tribe were for the most part attired in white, with glaring red trimmings, and red Garibaldi jackets. The costume of his Majesty (Mr. Smith) is perhaps best described as being a compound between the dress of a gamekeeper and a groom.

Perhaps the most innocent feature of the affair was the children of the gipsies, with their jet-black hair and piercing eyes, merrily capering amongst the throng of adult dancers. So far as we could observe the ball was well conducted, and will result in a goodly sum being netted by the Zingari tribe.”

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Death by drowning of John Franklin, 1907

Gloucester Citizen, 27 August 1907

GLOUCESTER MAN’S SUICIDE

IN THE RIVER SIX MONTHS

INQUEST AT STONEBENCH

An inquest was held at the Stonebench Inn, Elmore, on Tuesday morning by Mr. A.J. Morton Ball, the District Coroner, upon the body of John William Franklin (62), horse dealer, who lived at 40, Priory-road.

 The Coroner, in his opening remarks, said that the deceased had been in the water six months, and therefore it was useless to have any medical evidence. The police, who had taken great care in this case, said there appeared to be no outward signs of violence upon the body.

 Susan Welch, widow, of 40, Priory-road, Gloucester, said the deceased had lodged with her from the end of September until February 28th. According to witness Franklin “had a drop of drink” occasionally, but was sober when in her home. Except for a little rheumatism he seemed in good health and spirits. On Wednesday, February 28th, deceased went out after breakfast saying he would come in before mid-day and settle the bill, but first he had to go to Longford to draw some money from a Mr. Jones there. Next day, as Franklin did not return, Mrs. Welch went round to Mr. Woodcock in Quay-street, a friend of his, who said he had seen Franklin in the afternoon. Franklin’s son, having heard of his father’s absence, informed the police, who found deceased’s coat, hat, spectacles, and stick on the river bank near the Black Bridge. The river was dragged, but without any result.

 Sarah Franklin, widow of the deceased, who resides with her son, Fred Franklin, at 49, Park-road, said she had been living apart from her husband for twelve months prior to his disappearance. He occasionally gave way to drink. Seventeen years ago he was thrown from a horse and sustained concussion of the brain, since when he had seemed strange in his head at times.

Adolphus Franklin, 8, Worcester-street, deceased’s son, said he saw his father shortly after 11 o’clock at night on Wednesday, the 27th of February. Witness said “Good night” to him, and the deceased returned the greeting. That was the last time witness saw his father alive. The next day he was called upon to identify the clothes which were found on the river bank.

 Charles James, fisherman, of Elmore, said that on Monday he was going down the river in his boat, when he saw something floating in Madam’s Pool. On investigation he found it was a body, and secured it with a rope to the bank. He fetched a man named Borrow, and together they conveyed it to the Stonebench Inn.

P.C. Edward John Smith, stationed at Hardwicke, said he knew Mr. Franklin and identified the body when it was recovered.

 The jury returned a verdict of suicide whilst of unsound mind.

John Franklin’s death certificate states that he died on 27 February 1907 in the River Severn at Gloucester and was found on 26 August 1907 at Madam’s Pool, River Severn, Elmore. He is described as being a 62-year-old horse dealer living at 40 Priory Road, Gloucester. Cause of death states: ‘Found drowned, no marks of injury, having probably committed suicide whilst of unsound mind’. The informant is given as ‘Certificate received from A J M Ball, Coroner for Gloucester, Inquest held 27 August 1907’.

John’s wife is Sarah Smith [C5 on the Borrow’s Gypsies tree of 1910], the daughter of Honor Smith [B2] and Frank/Francis Smith. John Franklin is included on the tree as ‘Johnny Franklin’ with the note ‘drowned, 1909’. So the oral history from relatives that led to the tree’s compilation is correct in terms of the cause of death but a couple of years out on when it happened. There’s another mention of Sarah in the account of the death of her mother Honor Smith elsewhere on this blog.

Curiously, there’s no sign on the tree of an Adolphus Franklin, as a son of John and Sarah. Fred is certainly included [D23]. There are three other boys named: Algar [D21], Arthur [D22] and William [D24]. So has ‘Adolphus’ been mis-remembered as ‘Arthur’?

Both Algar (or Trafalgar) and William Franklin married partners who appear elsewhere on the Borrow’s Gypsies tree. Algar’s wife was Margaret Smith [D42], the daughter of George Smith [C12] and Corlinda Lee. While William – known as ‘Willy’ – married Eva Robinson, the daughter of Femi Smith [B3] and Sampson Robinson.

 

 

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The death of Honor Smith: unexpected place, unexpected year

For such an elderly matriarch, Honor Smith [B2 in the Borrow’s Gypsies tree of 1910] has been pretty agile in eluding researchers.

A number of folki have been looking for her death for a good many years. What led us all astray was that in her last sighting, in the 1891 census, she was living in a tent on the sands at Blackpool’s South Shore as a member of the long-established Gypsy community there. The oral history had it that she had died on the road, probably somewhere in Lancashire, at the age of 102. Relatives in Blackpool also believed that she had been buried with other members of her family in the town’s Layton Cemetery.

Honor was baptised 8 December 1816 at Belton on the Norfolk/Suffolk border, the daughter of Ambrose and Mary Smith, itinerant tinker. So, if the story about her age at death was true, then the year was likely to be 1916-1918 or so. The problem was that the English death indexes just weren’t showing an Honor Smith in that year range, nor in the county that she had made her home and where she had many relatives. There was also the possibility that she might have been registered  under an alias. She was recorded as ‘Hannah’ on at least one occasion during her life and on the birth certificate of her son Saunders, rather oddly, as ‘Thomas’. It seemed like a brickwall.

That is, until a chance search for Honor’s name a few days ago in the newspaper collection at the British Newspaper Archive finally tracked her down, in an unexpected place and in an unexpected year:

Royal Cornwall Gazette, 3 March 1898

A CENTENARIAN. – The death is announced at Gloucester of Honor Smith in her 101st year. Mrs. Smith was a native of Norfolk, but had lived the greater part of her life in Liverpool and Blackpool. Deceased, who retained nearly all her faculties until a few weeks ago, was a total abstainer, and her eyesight and hearing were remarkably keen, whilst her memory was almost unimpaired. She was the mother of nine children, only two of whom survive her.

Bristol Mercury, 1 March 1898

GLOUCESTER

Mrs Honor Smith, of Worcester-street, has just died at the remarkable age of a few months over a hundred years old. Deceased, who was a native of Norfolk, had lived the greater portion of her married life at Liverpool and Blackpool. She had been a life-long abstainer, and had never known a day’s illness until she had an apoplectic fit about 17 years ago. Her eyesight and hearing were keen to the last, and her face is said to have been without a wrinkle. A few weeks before her death she protested against taking stimulants by the doctor’s orders. Mrs Smith would have been 101 next August.

Morning Post, 26 February 1898

DEATH OF A CENTENARIAN. – The death is announced of Mrs. Honor Smith at the residence of her daughter in Gloucester. Mrs. Smith attained the age of one hundred years last August.

The information on Honor’s death certificate corroborates the newspaper reports. It states that she died on 24 February 1898 at 53 Worcester Street, Gloucester, aged 100, the widow of Francis Smith, a horse dealer. The cause was senile decay. The informant was her daughter Sarah Franklin, in attendance, of the same address. (Sarah is C5 in the Borrow’s Gypsies tree, the wife of John Franklin.)

So for all Romany family historians the moral seems to be firstly, when someone gets close to being a centenarian, don’t be surprised if their age is hugely exaggerated in family stories and official records. And secondly, be open to the possibility that their place of death may be a long, long way from their familiar haunts.

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